The position of the Catholic Church is very clear on this matter.
For a marriage to be recognized by the Catholic Church, it must be performed in a Church (unless otherwise canonically dispensed as in a Jewish-Christian marriage) in order for the marriage to be both valid and licit. The radical sanation of an invalid marriage is its convalidation without the renewal of consent, which is granted by competent authority and entails the dispensation from an impediment, if there is one, and from canonical form, if it was not observed, and the retroactivity of canonical effects. Convalidation occurs at the moment of the granting of the favor.
In addition, Tony’s mother suffered a severe heart attack, leaving her in a very weakened condition.
Her family was concerned about the added stress she would endure planning a massive Italian wedding.
Nevertheless, if you were one of those whose marriage needs to be is an actual wedding that will need to be administered.
receive the sacraments such as the Eucharist (Holy Communion) nor be able to go to confession until your marriage situation is rectified.
It is a very serious sin for a Catholic to marry outside of the Catholic Church without an official dispensation from the bishop and without marriage prep done through one’s local parish.
Catholic Church law ordinarily requires baptized Roman Catholics to marry before a priest or deacon.
Unless they requested and received a “dispensation from canonical form,” Catholics who exchange marriage vows in the presence of only ministers from other religious traditions or authorized civic officials are not considered validly married in the eyes of the Catholic Church.
Those who marry outside the Catholic Church, they can no longer receive the Sacraments. Retroactivity, however, is understood to extend to the moment of the celebration of the marriage unless other provision is expressly made. A radical sanation is not to be granted unless it is probable that the parties wish to persevere in conjugal life.